How Much Phoenician Can I Read with Hebrew?
A Hebrew speaker reads Tabnit’s Phoenician curse against grave robbers, carved on a recycled Egyptian coffin, with the guesses and corrections left visible.

טַל יַלְדֻתֶיךָ Tehillim 110:3
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A Hebrew speaker reads Tabnit’s Phoenician curse against grave robbers, carved on a recycled Egyptian coffin, with the guesses and corrections left visible.
My father and I were learning אותיות ס״ב–ס״גLiterally “letters”: the numbered paragraphs of a book like Tzidkat HaTzaddik; singular os. in Tzidkat HaTzaddikTzidkat HaTzaddik (“The Righteousness of the Righteous”): Rav Tzadok’s book of short numbered teachings on spiritual life., where Rav TzadokRabbi Tzadok HaKohen of Lublin (1823–1900), Hasidic thinker and author of Tzidkat HaTzadik. talks about the qualities people inherit from their parents. There are some interesting ideas here. There are also a few places where I had to stop and say, “Hang on. Didn’t you just tell us the opposite?”
A Hebrew speaker reads the ninth-century BCE Mesha Stele without first studying Moabite, keeping the misreadings visible, to see how far Hebrew actually gets you.
Head covering, six hours between meat and dairy, an ever-longer siddur: how the practices of the especially pious quietly become everyone’s minimum.
Hebrew לחם means bread. Arabic لحم means meat. Trying to understand how that happened sent me back to Daniel, the korbanos, and a disagreement between Ibn Ezra and the Ramban.